And they came to Jericho. And as he was leaving
Jericho with his disciples and a great crowd, Bartimaeus, a blind beggar, the
son of Timaeus, was sitting by the roadside. And when he heard that it was
Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have
mercy on me! Mark 10: 46ff (CF Matthew 20:29-34; Luke 18: 35-43)
The
next two events on Jesus' journey to Jerusalem are among my favorite stories from Christ's life. They formed the text's of my earliest sermons. And, as I read them again this morning, they speak concerning
the essence, compassion and life-changing power of Christ.
Still
traveling south along the Jordan Valley, the distance Jesus would have made in crossing the Jordan and into Jericho was not far. As travelers moved south along the valley,
turning southwest, crossing the river, and passing through Jericho on the way
up to Jerusalem was the common route – though not
for the faint of heart. Jericho sat
in Wadi Qelt (a stream bed) that ran
down the mountain from Jerusalem towards the Jordan Valley where it terminated. Being just north of the
Dead Sea, Jericho was 850 feet below sea level - less than a mile in actual
distance from Jerusalem but on a road 18 miles long due to a 2,700-foot
drop in elevation. The person Jesus
encountered on this road was Bartimaeus - known to us by this miracle, but in
Jesus’ day as a ‘beggar’ who was "blind.'
There
are many things about this story that speak to me. There is desperation – the fact that Bartimaeus,
with no fear of reprisal, cried so loud for help, and that even when being rebuked
by others only cried all the more.
There is presumption – the
fact that many of the crowd, perhaps even some of Jesus’ very own disciples (they that went before him) rebuked
Bartimaeus and told him to be quiet – causing me to wonder at their presumption
over Christ’s thoughts based upon prejudices and worries of their own. And, finally, there is elation – as Jesus rewards
this man for his faith, saying – ‘receive
your sight, your faith has made you well.’
When
someone lived with a physical infirmity in the first century, the
presumption was this was caused from sins committed by them or their
parents. When Jesus had come
upon another born blind before, He was asked by His disciples, "Rabbi, who
sinned, this man or his parents, that he would be born blind?" (John
9:2) Indeed, though the heart of man is
quick to blame the heart of God is quick to love.
I will
never forget the day I first walked into church with my guitar. The people were unusually still, and some of the
congregation got up to leave as I played the first chord. But as I continued, and the strum from my
guitar issued naught but praise, the congregation relaxed -
and even the old deacons, who sat obtrusively on the front row, smiled and began to nod their heads with understanding. Presumption was
exposed – presumption that a guitar might only be used to play rock and roll. And prejudice was destroyed – prejudice against a young teen with
long hair and a guitar daring to praise God.
Jesus
will meet one person more before leaving Jericho – his name is Zacchaeus, one of the more despised, even hated of all. But calling him down from a tree, Jesus will break down the barrier
yet again - showing that faith in Him is the lone requisite, not respect from
mankind. For mankind, as we are often prone, can miss elation through the mistake of presumption
and the sadness of the prejudice we own.
Pastor
Sam
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